Dominic Goodall

Ouvrages

1996 Hindu Scriptures, London, Everyman / University of California Press.

1998 Bhatta Rāmakaṇṭha's Commentary on the Kiraṇatantra. Vol. I : chapters 1-6, Pondichéry, Institut français de Pondichéry (PDI, 86.1).

2003 (in collaboration with Harunaga Isaacson), The Raghupañcikā of Vallabhadeva, being the earliest commentary on the Raghuvaṃśa of Kālidāsa, Volume 1, Critical Edition with Introduction and Notes. Groningen, Egbert Forsten.

2004 The Parākhyatantra. A Scripture of the Śaiva Siddhānta, Pondichéry, Institut français de Pondichéry/ Ecole française d'Extrême-Orient (Collection Indologie 98).

2005 (in collaboration with Nibedita Rout, R. Sathyanarayanan, S.A.S. Sarma, T. Ganesan, S. Sambandhasivacarya), The Pañcāvaraṇastava of Aghoraśivācārya: A twelfth-century South Indian prescription for the visualisation of Sadāśiva and his retinue, Pondichéry, Institut français de Pondichéry/ Ecole française d'Extrême-Orient (Collection Indologie 102).

2012 (in collaboration with Csaba Dezső), Dāmodaraguptaviracitaṃ Kuṭṭanīmatam.  The Bawd’s Counsel, being an eighth-century verse novel in Sanskrit by Dāmodaragupta.  Newly edited and translated into English.  Groningen Oriental Studies XXIII.  Groningen, Egbert Forsten.

2013 (in collaboration with Alex Watson and S.L.P. Anjaneya Sarma), An Enquiry into the Nature of Liberation. Bhaṭṭa Rāmakaṇṭha’s Paramokṣanirāsakārikāvṛtti, a commentary on Sadyojyotiḥ’s refutation of twenty conceptions of the liberated state (mokṣa), Pondichéry, Institut français de Pondichéry/ Ecole française d'Extrême-Orient (Collection Indologie 122).

2015 (in collaboration with R. Sathyanarayanan), Śaiva Rites of Expiation, A First Edition and Translation of Trilocanaśiva's Twelfth-Century Prāyaścittasamuccaya (with a transcription of a manuscript transmitting Hṛdayaśiva's Prāyaścittasamuccaya), ed. R. Sathyanarayanan, with an introduction by Dominic Goodall.  Pondicherry : IFP/EFEO (Collection Indologie 127).

2015 (in collaboration with Alexis Sanderson, Harunaga Isaacson and others) : The Niśvāsatattvasaṃhitā.  The Earliest Surviving Śaiva Tantra, Volume 1, A Critical Edition & Annotated Translation of the Mūlasūtra, Uttarasūtra & Nayasūtra}, edited by Dominic Goodall, in collaboration with Alexis Sanderson & Harunaga Isaacson, with contributions of Nirajan Kafle, Diwakar Acharya & others,   Pondicherry : IFP/EFEO/Asien-Afrika-Institut, University of Hamburg (Collection Indologie 128 / Early Tantra Series 1).

2020 (in collaboration with Deviprasad Mishra and S. Sambandhaśivācārya) : Flowers in Cupped Hands for Śiva. A Critical Edition of the Śambhupuṣpāñjali, a Seventeenth-Century Manual of Private Worship by Saundaranātha, by Deviprasad Mishra, with the help of the Late S. Sambandhaśivācārya & with an Introduction by Dominic Goodall. Pondicherry: IFP/EFEO (Collection Indologie 144).

2022 The East Mebon Stele Inscription from Angkor (K. 528). A Sanskrit Eulogy of the tenth-century Khmer Sovereign Rājendravarman. Pondicherry: IFP/EFEO. (Collection Indologie 154).

2023 Kālidāsa’s Kingship among the Khmers. Amsterdam : Koninklijke Nederlandse Akademie van Wetenschappen. (29th J. Gonda Lecture 2022).

2024 (in collaboration with Csaba Dezső and Harunaga Isaacson) : Kālidāsa: The Lineage of the Raghus. Edited and Translated. Cambridge, Massachusetts. (Murty Classical Library of India 38).

Direction d'ouvrages

2007 (with André Padoux), Mélanges tantriques à la mémoire d'Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, Pondichéry, Institut français de Pondichéry/ Ecole française d'Extrême-Orient (Collection Indologie 106).

2013 (with Marion Rastelli), Tāntrikābhidhānakośa III. Ṭ–PH.  Dictionnaire des termes techniques de la littérature hindoue tantrique. A Dictionary of Technical Terms from Hindu Tantric Literature. Wörterbuch zur Terminologie hinduistischer Tantren. Fondé sous la direction de Hélène Brunner, Gerhard Oberhammer et André Padoux.  Direction éditoriale du troisième volume : Dominic GOODALL et Marion RASTELLI. Vienne, Österreichische Akademie der Wissenschaften (Philosophisch-historische Klasse Sitzungsberichte, 839. Band ; Beiträge zur Kultur- und Geistesgeschichte Asiens Nr. 76).

2016 (with Harunaga Isaacson) : Tantric Studies. Fruits of a Franco-German Project on Early Tantra, ed.  Dominic GOODALL & Harunaga ISAACSON.  Pondichéry : IFP/EFEO/Asien-Afrika-Institut, University of Hamburg. (Collection Indologie 131 / Early Tantra Series 4).

2020 (with Shaman HATLEY, Harunaga ISAACSON and Srilata RAMAN) : Śaivism and the Tantric Traditions. Essays in Honour of Alexis G.J.S. Sanderson, Gonda Indological Studies 22. Leiden & Boston: Brill.

2022 (with Pierre-Sylvain FILLIOZAT and Peter PASEDACH) : Mélanges à la mémoire de Pandit N.R. Bhatt. Studies in Memory of Pandit N.R. Bhatt. Pondichéry : IFP/EFEO. (Collection Indologie 152).

Articles / chapitres

2000 « Problems of Name and lineage: relationships between South Indian authors of the Śaiva Siddhānta », Journal of the Royal Asiatic Society, 10/2, pp. 205-216.

2001 « Bhūte 'āha' iti pramādāt: Firm Evidence for the Direction of Change Where Certain Verses of the Raghuvaṃśa are Variously Transmitted »,  Zeitschrift der Deutschen Morgenländischen Gesellschaft, 151/1, pp. 103-124.

2001 « Announcement of the Proposed Edition of the Earliest Commentary on the Raghuvaṃśa with some Methodological Reflections on the Editing of Works of Kālidāsa and of Commentaries on Kāvya », in Les sources et le temps. Sources and Time. A colloquium. Pondicherry 11-13 January 1997, ed. François Grimal, Pondichéry, Institut français de Pondichéry / Ecole française d'Extrême-Orient (PDI, 86.1).

2001 « The Saiddhāntika Parākhyatantra, its Account of Language, and the Interpolation of the Eighth Chapter of the Published Pauṣkarāgama », in Le Parole e i Marmi. Studi in onore di Raniero Gnoli nel suo 70o compleanno, éd. Raffaele Torella, Claudio Cicuzza, Marino Faliero, Bruno Lo Turco, Francesco Sferra, Vincenzo Vergiani, Alvar González-Palacios. Rome, Istituto Italiano per l'Africa e l'Oriente (Serie Orientale Roma XCII), pp.327-350.

2004 About sixty articles in: Tāntrikābhidhānakośa II. Dictionnaire des termes techniques de la literature hindoue tantrique. A Dictionary of Technical Terms from Hindu Tantric Literature. Wörterbuch zur Terminologie hinduistischer Tantren, sous la direction de H. Brunner, G. Oberhammer et A. Padoux. Oesterreichische Akademie der Wissenschaften, Philosophisch-historische Klasse, Sitzungsberichte, 714. Band. Vienna, Verlag der Oesterreichischen Akademie der Wissenschaften.

2004 « Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévale », Comptes Rendus des séances de l'année 2004 (avril-juin) de l'Académie des Inscriptions et Belles-Lettres, pp.1031-1044.

2005 « Text-critical Awareness and the Canon of the Śaiva Siddhānta », in Agama Suṣamā, ed. Lakshminarasimha Bhatta, K. Hayavadana Puranik, Haripriya Rangarajan. Rashritya Sanskrit Vidyapeetha, Tirupati Series No. 115. Tirupati, Rashtriya Sanskrit Vidyapeetha, pp.113-129.

2006 « Initiation et délivrance selon le Śaiva Siddhānta », in Rites hindous, transferts et transformations, ed. Gérard Colas & Gilles Tarabout. Collection Purusartha 25. Paris, EHESS, pp.93-116.

2007 « A first edition of the [Śatika-]Kālajñāna, the shortest of the non-eclectic recensions of the Kālottara », in Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, ed. by Dominic Goodall & André Padoux. Collection Indologie 106. Pondichéry : IFP/EFEO, pp. 125–66.

2007 (in collaboration with Harunaga ISAACSON) « Workshop on the Niśvāsatattvasaṃhitā : the Earliest Surviving Śaiva Tantra? »,  Newsletter of the Nepal-German Manuscript Cataloguing Project, No.3 (January-February 2007), pp. 4–6.

2008 (in collaboration with Kei Kataoka, Diwakar Acharya, Yuko Yokochi), « A First Edition and Translation of Bhatta Ramakantha's Tattvatrayanirṇayavivṛti, A Treatise on Siva, Souls and Māyā, with Detailed Treatment of Mala », Journal of South Asian Classical Studies 3 (2008), pp. 311-384.

2009 « Who is Caṇḍeśa ? », in Shingo Einoo, (ed.), The Genesis and Development of Tantra, Tokyo, Institute of Oriental Culture, University of Tokyo, 2009, pp. 351-423 + 44 plates.

2009 « Retracer la transmission des textes littéraires à l’aide des textes "théoriques" de l’Alaṅkāraśāstra ancien : quelques exemples tirés du Raghuvaṃśa », in Écrire et transmettre en Inde classique, ed. Gérard Colas and Gerdi Gerschheimer. Études thématiques 23. Paris, École française d'Extrême-Orient, pp. 63–77.

2011 « Tantric Hinduism » (chapter by Harunaga Isaacson and Dominic Goodall) in: The Continuum Companion to Hindu Studies, ed. Jessica Frazier. London/New York: Continuum, 2011, pp. 122–137, 189–191 (notes), 361–400 (bibliography for the book as a whole).

2011 « Chandeshvara, the “Fierce Lord”: Guardian of Temples, Eater of Offerings, Chastiser of Transgressions », Mārg 63.2 (2011), pp. 62–67.

2011 (appeared 2013) « The Throne of Worship: An ‘Archaeological Tell’ of Religious Rivalries », Studies in History 27(2) (2011), pp. 221-250.

2013 « Les influences littéraires indiennes dans les inscriptions du Cambodge : l’exemple d’un chef-d’œuvre inédit du VIIIe siècle (K. 1236) », Comptes Rendus des séances de l'année 2012 (janvier-mars) de l'Académie des Inscriptions et Belles-Lettres, pp. 345–357.

2013 (with Arlo GRIFFITHS) « Études du Corpus des inscriptions du Campā.V. The Short Foundation Inscriptions of Prakāśadharman-Vikrāntavarman, King of Campā », Indo-Iranian Journal 56 (2013), pp. 419–440.

2014 « Tantric Hinduism » (chapter by Harunaga Isaacson and Dominic Goodall) in: The Bloomsbury Companion to Hindu Studies, ed. Jessica Frazier. London/New Delhi/New York/Sydney: Bloomsbury, pp. 122–137, 189–191 (notes), 361–400 (bibliography for the book as a whole). [Corrected reprint of The Continuum Companion to Hindu Studies of 2011.]

2014 [appeared 2015] « Des saisons dans la poésie sanskrite du Cambodge » in:  Comptes rendus de l’Académie des inscriptions et Belles-Lettres des séances de l’année 2014 janvier-mars, pp. 175–188.

2014 [appeared 2016] (with Gerdi GERSCHHEIMER) « “Que cette demeure de Śrīpati dure sur terre...” L’inscription préangkorienne K. 1254 du musée d’Angkor Borei », Bulletin de l’École française d’Extrême-Orient 100 (2014), p. 113–146.

2014 [appeared 2016] (with Claude JACQUES) « Stèle inscrite d’Īśānavarman II à Vat Phu : K. 1320 », Aséanie 33 (2014), p. 395–454.

2015 « The Śaiva Siddhānta and the Vivartavāda of the Aupaniṣadas » in: Vedānta Without Māyā? A debate on Saptavidha-Anupapatti, ed. Godabarisha Mishra, Delhi:  Indian Council of Philosophical Research & Motilal Banarsidass Publishers, pp. 269–285.

2015 « Saiddhāntika paddhatis I. On Rāmanātha, the Earliest Southern Author of the Śaivasiddhānta of Whom Works Survive, and on Eleventh-century Revisions of the Somaśambhupaddhati », Cracow Indological Studies XVI (2014), pp. 169–201.

2016  « How the Tattvas of Tantric Śaivism came to be 36: the evidence of the Niśvāsatattvasaṃhitā », in: Tantric Studies. Fruits of a Franco-German Project on Early Tantra, ed. Dominic GOODALL & Harunaga ISAACSON. Collection Indologie 131 / Early Tantra Series 4.  Pondichéry : IFP/EFEO/Asien-Afrika-Institut, University of Hamburg, p. 77–111.

2016 (with Harunaga Isaacson) « On the shared “Ritual Syntax” of the Early Tantric Traditions », in: Tantric Studies. Fruits of a Franco-German Project on Early Tantra, ed. Dominic GOODALL & Harunaga ISAACSON.  Collection Indologie 131 / Early Tantra Series 4.  Pondichéry : IFP/EFEO/Asien-Afrika-Institut, University of Hamburg, p. 1–76.

2016 « On K. 1049, a tenth-century cave-inscription from Battambang, and on the sectarian obedience of the Śaiva ascetics of non-royal cave-inscriptions in Cambodia », Udaya, Journal of Khmer Studies 13 (2015), p. 3–34.

2017 « On Image-Installation Rites (liṅga-pratiṣṭhā) in the Early Mantramārga », in: Consecration Rituals in South Asia, ed. István KEUL. Numen Book Series 155. Leiden / Boston : Brill, 2017, pp. 45–84.

2017 (with Andrew WAREHAM), « The Political Significance of Gifts of Power in the Khmer and Mercian Kingdoms 793-926 », Medieval Worlds 6 (2017), p. 156–95. (10.1553/medievalworlds_no6_2017s156)

2017 « What Information can be Gleaned from Cambodian Inscriptions about Practices Relating to the Transmission of Sanskrit Literature? », in: Indic Manuscript Cultures through the Ages. Material, Textual, and Historical Investigations, eds. V. Vergiani, D. Cuneo & C.A. Formigatti (Studies in Manuscript Cultures 14). Berlin, Boston: De Gruyter, p. 131–160.

2018 « Rudragaṇikās: Courtesans in Śiva’s Temple? Some Hitherto Neglected Sanskrit Sources », Cracow Indological Studies 20(1), p. 91–143. (doi.org/10.12797/CIS.20.2018.01.06)

2019 « Nobles, Bureaucrats Or Strongmen? On The “Vassal Kings” or “Hereditary Governors” of pre-Angkorian city-states: two Sanskrit inscriptions of Vidyāviśeṣa, seventh-century governor of Tamandarapura (K. 1235 and K. 604), and an inscription of Śivadatta (K. 1150), previously considered a son of Īśānavarman I », Udaya: Journal of Khmer Studies 14, pp. 23–85.

2019 « Damanotsava: on Love in spring, on what Jñānaśambhu wrote, and on the spread of public festivals into the Mantramārga. Studies in the Saiddhāntika Paddhatis II », in: Tantric Communities in Context, eds. Nina Mirnig, Marion Rastelli, & Vincent Eltschinger,  Austrian Academy of Sciences, Vienna, 2019, pp. 385–424.

2020 « Dressing for Power: On Vrata, Caryā, and Vidyāvrata in the Early Mantramārga, and on the Structure of the Guhyasūtra of the Niśvāsatattvasaṃhitā », in: Śaivism and the Tantric Traditions. Essays in Honour of Alexis G.J.S. Sanderson, eds. Shaman Hatley, Harunaga Isaacson, Srilata Raman, & Dominic Goodall, Gonda Indological Studies 22. Leiden & Boston: Brill, pp. 47-83. https://brill.com/view/book/edcoll/9789004432802/BP000005.xml.

2020 (with R. Sathyanarayanan) « Text and Paratext in South Indian Śaiva Manuscripts », in: Eva Wilden & Suganya Anandakichenin (eds.), Colophons, Prefaces, Satellite Stanzas Paratextual Elements and Their Role in the Transmission of Indian Texts, Hamburg University Indian and Tibetan Studies 10, pp. 511-541.

2020 « Harmonisation and Distortion in Śaiva Scholastic Literature. Studies in the Saiddhāntika Paddhatis III », in: G. Colas & E. Aussant (eds.), Les scolastiques indiennes, Paris, EFEO (Études thématiques 32: https://publications.efeo.fr/fr/livres/946_les-scolastiques-indiennes), pp. 227-238.

2020 « NANDIRĀŚI’S PĀŚUPATA MONASTERY: K. 1352 (590 śaka), a non-royal Sanskrit Inscription in Kampot from the reign of Jayavarman I », in: Grégory Mikaelian, Siyonn Sophearith, Ashley Thompson (éds.), LIBER AMICORUM Mélanges réunis en hommage à / in honor of Ang Chouléan. Paris / Phnom Penh, Péninsule / Association des Amis de Yosothor, 2020, ISBN : 9782353214099, pp. 325-343.

2020 « Tying Down Fame with Noose-Like Letters: K. 1318, A Hitherto Unpublished Tenth-Century Sanskrit Inscription from Kok Romeas »,  in: Vincent Tournier, Vincent Eltschinger, Marta Sernesi (éds.), Archaeologies of the Written: Indian, Tibetan, and Buddhist Studies in Honour of Cristina Scherrer-Schaub. Naples, Università degli Studi di Napoli «L’Orientale» / École française  d’Extrême-Orient / Université de Lausanne, 2020. (Series Minor LXXXIX). ISBN 978-88-6719-174-1, pp. 205-224.

2020 (with Chloé Chollet) « La prouesse martiale et les pieds de Śiva. Note au sujet de l’inscription préangkorienne K. 1373 du Phnom Sambok », Bulletin de l’École française d’Extrême-Orient 106 (2020), pp. 379–400.

2021 « Two Inscriptions from Lingaparvata (Vat Phu), One Dating to Jayavarman I's Reign (K. 1059) and the Other to Jayavarman II's (K. 1060), along with a Re-Edition of K. 762 », UDAYA, Journal of Khmer Studies 15 (2020), pp. 3-38.

2021 « Note on the So-Called "Vagabond" Stanzas of K. 235 », UDAYA, Journal of Khmer Studies 15 (2020), pp. 195-98.

2021 (with Chhunteng Hun, Diwakar Acharya, Kunthea Chhom, Chloé Chollet, & Nina Mirnig) « Sectarian Rivalry in Ninth-Century Cambodia: A Posthumous Inscription Narrating the Religious Tergiversations of Jayavarman III (K. 1457) » Medieval Worlds 13, pp. 266-95.
https://doi.org/10.1553/medievalworlds_no13_2021s266.

2021 « On the influence of the language and culture of the Tamil-speaking South on the Temple Āgamas of the Śaivasiddhānta: An annotated list of distinctive vocabulary », in : Erin McCann et Giovanni Ciotti (eds.), Linguistic and Textual Aspects of Multilingualism in South India and Sri Lanka, Collection Indologie n˚147, NETamil Series n˚8, Institut Français de Pondichéry / École française d’Extrême-Orient, 2021, pp. 217–283.

2021 « On mantrasaṃhitā, śivaikādaśikā and related expressions: A note on awareness of mantras of the Mantramārga in the Śivadharma corpus »,  in: Florinda De Simini and Csaba Kiss (eds.) Śivadharmāmṛta Essays on the Śivadharma and its Network. Studies on the History of Śaivism 2. Naples: Università degli studi di Napoli “L’Orientale”, 2021, pp. 61–71.

2022 « The Rauravasūtrasaṅgraha Revisited: Some Indications of its Relative Antiquity with an Appendix of Improvements to the Edited Text », in : Pierre-Sylvain Filliozat, Dominic Goodall et Peter Pasedach (eds.), Mélanges à la Mémoire de Pandit N.R. Bhatt. Studies in Memory of Pandit N.R. Bhatt, Collection Indologie n°152. Institut Français de Pondichéry / École française d’Extrême-Orient, 2021, pp. 329–356.

2022 (with Nicolas REVIRE) « East and West — New Inscriptions from Funan, Zhenla and Dvāravatī », Bulletin de l’École française d’Extrême-Orient 107 (2021), pp. 257–301.

2022 « A Glimpse of Classical Saiddhāntika Theology in a Cambodian Epigraph: A Fresh Edition and Translation of the Sanskrit Śaiva Hymn K. 570 of Banteay Srei », in : Francesco Sferra and Vincenzo Vergiani (eds.) ‘Verità e bellezza’ Essays in Honour of Raffaele Torella. Series Minore XCVII.1. Naples: Università degli studi di Napoli “L’Orientale” / University of Cambridge, 2022, pp. 543–575.

2023 « Śaiva Tantra: Toward a History », in: Glen Hayes et Richard K. Payne (eds.), Oxford Handbook of Tantric Studies https://doi.org/10.1093/oxfordhb/9780197549889.013.45

2023 « L’École française d’Extrême-Orient et l’histoire du śivaïsme », in: Christophe Marquet & Nicolas Grimal (eds.), L’École française d’Extrême-Orient : 120 ans de recherches en Asie. Paris :Académie des Inscriptions et Belles-Lettres, pp. 35–58.

2023 (with Charlotte Schmid) « Qui est Aiyanār ? Une brève présentation / Who is Aiyanār? A short essay », in: Jean-Louis Cardin’s Aiyanār, dieu protecteur des villages tamouls, Protector God of Tamil Villages. Paris : École française d'Extrême-Orient / Magellan &cie, pp. 141–158

Publications électroniques (publications en ligne, CD-DVD, etc.)

2007 (travail de collaboration avec une équipe de l’IFP, de l’EFEO et du Muktabodha Indological Research Institute sous la direction scientifique de Dominic Goodall), mise en ligne des Pondicherry Transcripts. Il s’agit d’un catalogue de 1144 manuscrits sur papier (transmettant 2284 textes en sanskrit) sous forme d’une base de données à travers laquelle les images des manuscrits complets sont accessibles (http://muktalib5.org/digital_library.htm).

Reports

2004 « Un été sanskrit. Le 2e camp d’été international de sanskrit intensif ». Chronique in the Bulletin de l’Ecole française d'Extrême-Orient 90-91, 2003-2004, pp.485-486.

2010 Report of lectures given « Textes sanskrits indiens et inscriptions du Cambodge », Annuaire de l’École Pratique des Hautes Études, Sciences religieuses 117 (2008–2009), pp. 69–70.

2010 « Atelier sur la Niśvāsatattvasaṃhitā, le plus ancien tantra śivaïte conservé », Bulletin de l’École française d’Extrême-Orient 94 (2007), pp. 319–322.

2012 Reports of lectures given « Textes sanskrits indiens et inscriptions du Cambodge » and  « Les débuts du tantrisme śivaïte à travers des sources sanskrites inédites », Annuaire de l’École Pratique des Hautes Études, Sciences religieuses 119 (2010–2011), pp. 97–98.

Book reviews

2004 Review of « Indische Handschriften. Teil 15. Die Palmblatthandschriften der Sammlung Janert der Staatsbibliothek zu Berlin - Preussischer Kulturbesitz, Gerhard Ehlers (Stuttgart, 2003) », Asiatische Studien/Etudes Asiatiques LVIII.1 (2004), pp. 234–235.

2011 Review-article of « Bhattacharya, Kamaleswar (Ed.), in collaboration with Karl-Heinz Golzio, A Selection of Sanskrit Inscriptions From Cambodia, (Siem Reap: Centre for Khmer Studies, 2009), 187pp., ISBN 978 995 05107 5 », Indo-Iranian Journal 54 (2011), pp. 49–60.

Other contributions (introductions, prefaces, postfaces)

2005 Pamphlet (in collaboration with Jean-Pierre Muller): The Shaiva Manuscripts of Pondicherry. Les manuscrits shivaïtes de Pondichéry.  A UNESCO “Memory of the World” Collection, Pondicherry: IFP/EFEO.

2013 « Introduction » to Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and Tamil in Medieval India, ed. Whitney Cox and Vincenzo Vergiani.  Collection Indologie 121. Pondicherry: École française d’Extrême-Orient / Institut Français de Pondichéry, 2013, pp. 1–11.

2020 “Foreword”, in: Niśvāsamukhatattvasaṃhitā A Preface to the Earliest Surviving Śaiva Tantra, edited by Nirajan Kafle with a foreword by Dominic Goodall. Collection Indologie 145 / Early Tantra Series 6. Pondicherry: IFP/EFEO/Asien-Afrika-Institut, Universität Hamburg, pp. 11–15.

2021 In memoriam « Claude Jacques (1929–2018) », Bulletin de l’École française d’Extrême-Orient 106 (2020), p. 11–25.

Dominic Goodall
Dominic Goodall

Directeur d'études

Philologie sanskrite, histoire du śivaïsme, épigraphie


Centre de Pondichéry
19, rue Dumas,
Pondicherry 605001
Tel. +91 413 2334539


dominic.goodall@efeo.net