演講 I: Joe WATKINS 教授
08 NOVEMBER 24
NTU-EFEO 專題演講
主講人：
Dr. Joe WATKINS
美國亞利桑那圖森考古和文化教育顧問 (ACEC) 顧問 / 日本札幌北海道大學全球原住民研究和文化多樣性中心 (GSI) 研究者
講題：
Beyond “Ainu Archaeology”:Is Indigenous Archaeology Feasible in Japan?
日期：
2024 年 11 月 8 日星期五上午 10:00
地點：
台灣大學人類學系(水源校區)201室
摘要：
In their Introduction to the edited volume Beyond Ainu Studies: Changing Academic and Public Perspectives (2014), editors Mark Hudson, ann-elise lewallen, and Mark Watson emphasized how “… scientific inquiry into andknowledge of Ainu people, collated under the nomenclature of Ainu Studies, were employed to develop state and prefectural policy directives for colonizing and modernizing Ainu people” (2014: 3). Much as in the United States, Canada, Australia, and New Zealand, some Indigenous people recognize that, even while specialized ethnic studies programs such as “Ainu Studies” contributed its own set of issues concerning identity, their legacies are mixed.Archaeology has played an important role in providinga scientific consensus for the antiquity of Ainu settlement in Hokkaido, and these arguments have been cited in national policy-making statements. In 2009, Hirofumi Kato offered a perspective on Indigenous Archaeology and the possibility it offered for archaeology in Hokkaido; in 2011, Harou Ohyi provided a response and offered concerns about Kato’s Indigenous Archaeology and its utility for creating “Ainu Archaeology” in Hokkaido.This presentation offers a briefdiscussion of “Ainu Archaeology” as a subset of Japanese archaeology and ways that it is similar to, but different from, Indigenous Archaeology as practiced in other countries.
此演講由國立臺灣大學人類學系吳牧錞副教授主持
此為英文演講。自由入座，無須報名
演講
主講人：
Dr. Joe WATKINS
美國亞利桑那圖森考古和文化教育顧問 (ACEC) 顧問 / 日本札幌北海道大學全球原住民研究和文化多樣性中心 (GSI) 研究者
講題：
Beyond “Ainu Archaeology”:Is Indigenous Archaeology Feasible in Japan?
日期：
2024 年 11 月 8 日星期五上午 10:00
地點：
台灣大學人類學系(水源校區)201室
摘要：
In their Introduction to the edited volume Beyond Ainu Studies: Changing Academic and Public Perspectives (2014), editors Mark Hudson, ann-elise lewallen, and Mark Watson emphasized how “… scientific inquiry into andknowledge of Ainu people, collated under the nomenclature of Ainu Studies, were employed to develop state and prefectural policy directives for colonizing and modernizing Ainu people” (2014: 3). Much as in the United States, Canada, Australia, and New Zealand, some Indigenous people recognize that, even while specialized ethnic studies programs such as “Ainu Studies” contributed its own set of issues concerning identity, their legacies are mixed.Archaeology has played an important role in providinga scientific consensus for the antiquity of Ainu settlement in Hokkaido, and these arguments have been cited in national policy-making statements. In 2009, Hirofumi Kato offered a perspective on Indigenous Archaeology and the possibility it offered for archaeology in Hokkaido; in 2011, Harou Ohyi provided a response and offered concerns about Kato’s Indigenous Archaeology and its utility for creating “Ainu Archaeology” in Hokkaido.This presentation offers a briefdiscussion of “Ainu Archaeology” as a subset of Japanese archaeology and ways that it is similar to, but different from, Indigenous Archaeology as practiced in other countries.
此演講由國立臺灣大學人類學系吳牧錞副教授主持
此為英文演講。自由入座，無須報名
演講