 国立国会図書館デジタルコレクション.gif)
『尾張名所図会 前編 巻4 愛智郡』(1880年) 国立国会図書館デジタルコレクション
京都レクチャー【ZOOM】2021年05月28日
28 MAY 21
この講演は、2021年5月28日に、Zoon上にて行われます。
使用言語は英語です。
Datsueba's Role in Structuring Religious Landscapes
Risshakuji in Yamagata and the Pilgrimage Route to Atsuta Shrine
Friday, May 28th, 18:00h
Chihiro Saka SPEAKER
In Japanese Buddhist folklore, the old hag Datsueba is said to take the clothes of the deceased by the Sanzu River, which people cross after death. Datsueba started to appear in religious texts in the eleventh century, but it is only from the thirteenth century onward that we find visual representations of this deity. Slightly different from textual references to her role, in paintings Datsueba often functions as a signal of the border between distinct realms, or indicates the presence
of different levels of sacredness. In the same capacity she also appears across Japan in physical sites enshrining her images. Moreover, while representations of her contribute to shaping the religious landscape, as a persona she is reinterpreted in various ways according to local contexts.
This talk will focus on two Edo-period sites where Datsueba serves as an important landmark to structure the concept of actual religious space: the temple precincts of Risshakuji in Yamagata and the pilgrimage path to Atsuta Shrine in Aichi. Through these examples, the talk will demonstrate the diverse roles she played and reveal the range of her veneration.
Chihiro Saka is a postdoctoral fellow at the Research Center for World Buddhist Cultures, Ryūkoku University. After completing her MA in Pacific and Asian Studies at the University of Victoria (Canada), she received her PhD in Japanese Studies from the Graduate University for Advanced Studies (Sōgō Kenkyū Daigakuin Daigaku or “Sokendai”) based at the International Research Center for Japanese Studies (Nichibunken) in Kyoto. She is particularly interested in the development of hell imagery and the representation of women, especially the old hag Datsueba, on which she has already published two articles (Japanese Journal of Religious Studies 44/2, 2017, and Japanese Religions 43/1–2, 2018).
TO JOIN THE TALK ON ZOOM CLICK ON THIS LINK
https://us02web.zoom.us/j/87573787514
YOU
WILL ALSO NEED A PASSCODE THAT WILL REMAIN POSTED ON THE TOP PAGE OF
THE ISEAS WEB SITE OR THE EFEO BLOG FROM MAY 27th, 13:00 JST
https://iseas-kyoto.org
https://www.efeo.fr/blogs.php?bid=10&l=LO
École française d'Extrême-Orient (EFEO)
Italian School of East Asian Studies (ISEAS)
co-hosted by Institute for Research in Humanities, Kyoto University
kyoto lectures
使用言語は英語です。
Datsueba's Role in Structuring Religious Landscapes
Risshakuji in Yamagata and the Pilgrimage Route to Atsuta Shrine
Friday, May 28th, 18:00h
Chihiro Saka SPEAKER
In Japanese Buddhist folklore, the old hag Datsueba is said to take the clothes of the deceased by the Sanzu River, which people cross after death. Datsueba started to appear in religious texts in the eleventh century, but it is only from the thirteenth century onward that we find visual representations of this deity. Slightly different from textual references to her role, in paintings Datsueba often functions as a signal of the border between distinct realms, or indicates the presence
of different levels of sacredness. In the same capacity she also appears across Japan in physical sites enshrining her images. Moreover, while representations of her contribute to shaping the religious landscape, as a persona she is reinterpreted in various ways according to local contexts.
This talk will focus on two Edo-period sites where Datsueba serves as an important landmark to structure the concept of actual religious space: the temple precincts of Risshakuji in Yamagata and the pilgrimage path to Atsuta Shrine in Aichi. Through these examples, the talk will demonstrate the diverse roles she played and reveal the range of her veneration.
Chihiro Saka is a postdoctoral fellow at the Research Center for World Buddhist Cultures, Ryūkoku University. After completing her MA in Pacific and Asian Studies at the University of Victoria (Canada), she received her PhD in Japanese Studies from the Graduate University for Advanced Studies (Sōgō Kenkyū Daigakuin Daigaku or “Sokendai”) based at the International Research Center for Japanese Studies (Nichibunken) in Kyoto. She is particularly interested in the development of hell imagery and the representation of women, especially the old hag Datsueba, on which she has already published two articles (Japanese Journal of Religious Studies 44/2, 2017, and Japanese Religions 43/1–2, 2018).
TO JOIN THE TALK ON ZOOM CLICK ON THIS LINK
https://us02web.zoom.us/j/87573787514
YOU
WILL ALSO NEED A PASSCODE THAT WILL REMAIN POSTED ON THE TOP PAGE OF
THE ISEAS WEB SITE OR THE EFEO BLOG FROM MAY 27th, 13:00 JST
https://iseas-kyoto.org
https://www.efeo.fr/blogs.php?bid=10&l=LO
École française d'Extrême-Orient (EFEO)
Italian School of East Asian Studies (ISEAS)
co-hosted by Institute for Research in Humanities, Kyoto University
kyoto lectures
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2024
2023
2022
2021
DECEMBER NOVEMBER OCTOBER SEPTEMBER JULY JUNE MAY APRIL MARCH FEBRUARY 2020
2019
2018
2017
2016
2015
2014
お知らせ
建築
アンナ・ザイデル記念講演
イベント
出版
図書館
cahiers d'extrême-asie
conférences
研究集会
研究者
講演会
kyoto lectures
kyoto lectures
kyoto lectures
kyoto lectures
kyoto lectures
kyoto lectures
kyoto lectures
kyoto lectures
kyoto lectures
news
publications
workshop
日本における建築の保存と再生